Every second Saturday of the month, 4 pm - Divine Liturgy in English of Sunday - Ukrainian Catholic Cathedral of the Holy Family, Duke Street, London W1K 5BQ. Followed by refreshments.
Next Liturgy: Saturday 9th September, 4pm

To purchase The Divine Liturgy: an Anthology for Worship (in English), order from the Sheptytsky Institute here, or the St Basil's Bookstore here.

To purchase the Divine Praises, the Divine Office of the Byzantine-Slav rite (in English), order from the Eparchy of Parma here.

The new catechism in English, Christ our Pascha, is available from the Eparchy of the Holy Family and the Society. Please email johnchrysostom@btinternet.com for details.




Tuesday, 27 April 2010

Pope Benedict, President of the Synod of Bishops of the Catholic Church, makes appointments for the Special Assembly on the Middle East

Pope Benedict XVI  has appointed six members for the Special Assembly of the Synod of Bishops for the Middle East, to take place October 10-24, 2010, in the Vatican, to the following offices:

  • Cardinal Nasrallah Sfeir, Maronite patriarch of Antioch, Lebanon - President Delegate "ad honorem"
  • Cardinal Emmanuel III Delly, Chaldean patriarch of Babylon, Iraq - President Delegate "ad honorem"
  • Cardinal Leonardo Sandri, prefect of the Congregation for Eastern Churches - President Delegate
  • Patriarch Ignace Youssif III Younan, patriarch of Antioch of the Syrians, Lebanon - President delegate
  • Patriarch Antonios Naguib, patriarch of Alexandria of the Copts, Egypt - Relator-General
  • Archbishop Joseph Soueif, Maronite archbishop of Cyprus - Special Secretary.

The synod's theme is "The Catholic Church in the Middle East: Communion and Witness, founded on the text, 'Now the company of those who believed were of one heart and soul' (Acts 4: 32)." The Pope will meet with the six appointed leaders during his visit to Cyprus, June 4-6 2010. On the last day of that visit, he will present the "instrumentum laboris" for the special synod on the Middle East.

Saturday, 3 April 2010

Easter Message of the Christian Church Leaders of Jerusalem

Alleluia! Christ is Risen. He is Risen Indeed. Alleluia!

We, the Heads of the Churches in the Land of the Holy One, share with you the Good News of the life of our local Christian Church as one Body in Christ who live the resurrection faith every day. Our message to you, whether near or far, is one of hope, encouragement and perseverance. We know the struggles so many Christians face, both here in this land and elsewhere in the world.

We know the power of despair. We know the power of evil. We know the power of the "principalities and powers" of this world which promote agendas of division and oppression to bring harm to God's people throughout God's creation. We, with you, know the power of sin and death.

We also know the power of the Resurrection. We know the power of God to bring hope out of despair. We know the power of God in Christ Jesus, our Lord and Savior, to use forgiveness and love to conquer evil. We know the power of God in Christ to confront those same "principalities and powers" to promote faith, mutual respect, compassion and courage to speak the truth to benefit all of God's people. We know the power of the forgiveness of sins to redeem relationships in families and among the family of nations. We know the power of the gift of eternal life for all who believe.

Christians, in all generations, face many challenges. Our current generation is no different than those who have gone before us . We, with you, have great responsibilities and many obstacles. The Christian Church faces struggles here in this land and yet we continue to be full of hope that we are at one and the same time the Church of Calvary and the Church of the Resurrection. Our faith is not in the power of death, but in the power of the sacrificial life of Christ.

We encourage your prayers for us and all your Christian brothers and sisters, the "living stones" of all the Christian traditions, here in the Land of the Holy One. We ask you to pray for us in our struggle for justice, peace and reconciliation, so that when Jesus returns he will not again weep for Jerusalem but share in our joy of unity, respect and love for all people in the Holy Land. Be assured, at the same time, of our prayers for you.

May the one and living God: the Father, the Son and the Holy Spirit bless, preserve and keep you, now and always. Amen.

Alleluia! Christ is Risen. He is Risen Ind eed. Alleluia!

+ Patriarch Theophilos III, Greek Orthodox Patriarch
+ Patriarch Fouad Twal, Latin Patriarch
+ Patriarch Torkom I Manoogian, Armenian Apostolic Orthodox Patriarch

Fr. Pierbattista Pizzaballa, ofm, Custos of the Holy Land
+ Archbishop Anba Abraham, Coptic Orthodox Patriarch
+ Archbishop Swerios Malki Murad, Syrian Orthodox Patriarch

+ Archbishop Bishop Jules Zerey, Greek Melkite Catholic Patriarch
+ Archbishop Abouna Matthias, Ethiopian Orthodox Patriarch
+ Archbishop Paul Sayyah, Maronite Patriarchal Exarch

+ Bishop Suheil Dawani, Anglican Bishop in Jerusalem
+ Bishop Munib Younan, Bishop of the Evangelical Lutheran Church in Jordan and the Holy Land

+ Bishop Pierre Malki, Syrian Catholic Patriarchal Exarch
+ Fr. Rafael Minassian, Armenian Catholic Patriarchal Exarch

Thursday, 1 April 2010

An insider's view of Catholic-Orthodox Dialogue

Report of Metropolitan Kallistos' account of the Joint Commission of the Catholic and Orthodox Churches for Theological Dialogue

Zenit Interview with Patriarch Antonios of the Catholic Copts

Interview With Patriarch Antonios Naguib
By Michaela Koller

ROME, MARCH 30, 2010, thanks to Zenit.org



The slaying of six Orthodox Christians leaving a Christmas Eve Mass in Egypt has wounded Christians' sense of national identity, and interreligious dialogue at official levels needs to filter down to ordinary people.

These are observations made by the Coptic patriarch of Alexandria, Antonios Naguib. Coptic Catholics in Egypt number about 200,000; the majority of Coptic Christians in Egypt are Orthodox. Patriarch Antonios is the leader of the Catholic Copts. He is today celebrating his fourth anniversary in that role.

ZENIT spoke with the 75-year-old patriarch about the situation faced by Catholics in Egypt, and particularly the challenge of a growing Islamic fanaticism.

ZENIT: At the end of February, a delegation from the Pontifical Council for Interreligious Dialogue made a visit to Cairo. The delegates were received by the Grand Sheikh Muhammad Sayyid Tantawy, (who died suddenly this month of a heart attack). What is the situation of interreligious dialogue in Egypt?

Patriarch Antonios: On Feb. 23 and 24, the Commission of the Pontifical Council for Interreligious Dialogue came to Cairo to meet with the Commission of El-Azhar. These meetings take place regularly, one year in Rome and one year in Cairo.

This is the official structure of interreligious dialogue between the Vatican and Islam in Egypt.

Other local entities try to reinforce the ties between the Muslims and Christians in the country. The leaders of the religious communities visit one another on the great feasts.

However, we feel the need to intensify these relations, especially to extend them to the base, that is, to ordinary people .

This is the only way to extend acceptance of the other and fraternity, and to oppose fanaticism and extremism.

ZENIT: Commenting on the slaying of Christians in Nag Hammadi during the Copts' celebration of Christmas, a Muslim said that the killers were not Muslims even if they called themselves Muslims. Moderate Muslims condemned that crime. But what is the perception of Copts? Do they see this as an isolated incident or do they fear an increasingly hostile climate?

Patriarch Antonios: I am happy to hear this evaluation by a Muslim. It's true that moderate Muslims have condemned the crime.

There are many Muslim writers that have written very good, objective articles. They have asked that the true causes of fanaticism and extremism, especially the educational, cultural and religious causes, be attacked.

In regard to the Copts, this crime was a hard blow that has wounded their sense of belonging t o the country and of fraternity.

Many consider it a confessional act. But the wisest see in this result an ensemble of factors that engender and fuel fanaticism, the same factors mentioned by the wise Muslim thinkers.

ZENIT: There is talk of the construction of a new church in the center of Cairo. Are there obstacles for the construction of this church?

Patriarch Antonios: There is no law that prohibits the construction of a church. But there are procedures and requirements. Responses to requests for construction take a long time.

There is a unified draft law for the construction of places of worship. It has been presented in Parliament and will be studied.

ZENIT: Will you take part in the special synod for the Middle East? If so, what will be your message in the synod?

Patriarch Antonios: All the bishops of the Middle East will participate in the special synod.

Th e theme of the synod suggests its principal message: witness and communion.

Our first mission in our countries is carried out through the witness of life, among ourselves and with our Muslim and Jewish brothers and sisters.

And for our witness to be authentic and credible, it must flow from a life of communion, in every Catholic church and between the different Catholic Churches.

We must also find ways of living and reinforcing this communion with the other Christian Churches and with our fellow Muslim and Jewish citizens.

ZENIT: The number of [Muslim] women wearing the veil has increased a lot over the last 20 years. Is this a sign of social evolution in which we should see the establishment of a fundamentalist system? What do you think are the causes of this evolution?

Patriarch Antonios: Your observation is exact. At present there are very few Muslim women who do not wear the veil. The niqab [the veil that covers the whole face except for the eyes] is also frequently used.

I believe this evolution is the result of the influence of Wahhabite Islam in the country. The phenomenon began with the residence of Egyptian workers in the Gulf countries, and it spread rapidly, became reinforced and generalized.

It has become a social phenomenon, which imposes itself also in more moderate and open families. But the fact also indicates an increase of fanaticism.

ZENIT: What is the situation of the Christian media in Arabic? Are there also Christian films?

Patriarch Antonios: In Egypt, there are several Christian Arabic-language media. There are some magazines and newspapers belonging to different Churches.

Lebanon was the only country of the Middle East that had Christian broadcasting radio stations. Tele Lumiere also launched a television channel, Noursat, which is being increasingly developed.

At present there are several television channels in Arabic. The Coptic Orthodox Church in Egypt has three.

This Church has initiated a series of religious films that are very successful among Coptic Christians.